Vision 3.0

Down the Rabbit Hole - @realisrealart
Down the Rabbit Hole – @realisrealart (Instagram)

(A) Ego death in the research or act of conscious-exploration cannot be defined as the death of self or individuality, as the ego is merely ancillary to self. Therefore, ego death can be described as per Jungian notions the death of the personal extra-conscious ego while the omnipresent extra-conscious ego remains in partial correspondence with the unknown inside i.e., the unconscious of the endosomatic self. Individuality adheres to the ego as the predominant characteristic, while the ego is the reaction of the conflict between the somatic self and the environment. Hence, the interim loss of personal extra-conscious ego in a conscious exploration is the reduction of the conglomerate ego within the self.

(B) The ego-consciousness perceives the enigmatic essence of the kaleidoscopic apparatus of trance during the alchemical conscious-explorations. The mandalas attempt to seize the self from the Hegelian notion of being-in-itself towards being-for-itself, as Jung places the center of Maya i.e., being and not-being not in ego but as a part of the self. Therefore, in the kaleidoscopic entrance, one loses the instinctive psyche while the vast endosomatic ego struggles as the experience bridges its duality like Isthmus of Suez

(C) The Hermetic principle of rhythm accordant with its gnostic principle of polarity, in the probing of conscious-exploration, allows the vibrant kaleidoscopic mandalas to pose as the neutralizing agent for the chaotic egoistic states of the psyche. Hence, stretching the limits within the subjective inner world while subtly exposing the self to the omnipresent aspects within the psyche. Thus, when asked “Nan yar?“, the consciousness explorer exclaims, “I am the transformation”.

(D) Aliquem alium internum, a climacteric period within the transformation of self as a road towards individuation lets the pneumatikos travel through the temptations or obstacles of sarkikos just like the alchemists desired spiritual metamorphosis in obscurities of matter. Hence, opus contra naturam, a perpetual journey till the eschatology requires a M’tu-ya-kitabu to locate the cave within the Khidr, while stepping on the faustian hybris to ascend to filius sapientiae. 

(E) Summun Bonum as part of the tantalizing experience of conscious-exploration makes the euphoric state cut through the bridge of the subjective and objective individualistic perspective of the human experience of the world. Thus, allowing a cosmic unity wherein the union between Atman-Brahman lets the consciousness and beyond explorer to step on the pathways of spiritual planes all the way from Ajna to Saharsana.

-SS/18/07/2020

 

 

 

 

 

 

Vision 2.0

 

440px-Taras_Shevchenko_painting_0019

It’s the need for the ego to interact with the external reality, is when an individual feels the urge to put on a mask.

Embracing the existential emptiness, the existential void– is the real meditation and acceptance of the nature of absolute reality, whilst the fear of the emptiness itself is the cue for an internally suffering unenlightened psyche and self.

The appearance of the hypnagogia results in the creation of the unconscious spectral phenomenon through symbolism into the mystical nature of the subconscious. The question is how much does our psyche rely on the self to manifest them and how much of the phenomena are independent of the self?

If anything, there’s mystical, not paranormal. Because, the universe, the consciousness can give rise to specters/mystical symbols in reality, but that doesn’t necessitate the characteristical classification of these elements. Sentients should be able to acknowledge and accept every element as a part of the whole (of the universe, of the consciousness), not as A or B, good or bad.

– <<A calendar correction miracle>>

 

 

 

Vision 1.0

Completeness is realizing that there is no ‘incomplete’ – for the integration of being, one must forget the essential.

In hoc momento, this moment of breaking into the otherly, feeling your body give into the transcendental fractals- et in hoc tempore, senses excite the perceptual experience.

It’s the very difference in every repetition that accounts for change (Deleuze), hence difference lays newness. It’s the divorce of the concept of repetition from its identity itself.

Objectivity cannot be identified as Objectivity unless there’s Subjectivity. What even can Objective constitute within a realm of subjectivities?

How to simplify things in order to lead a simple life? Cynicism, Stoicism, and Modern Minimalism.

Intuition (Psychology) & Intellect (Mathematics) ~ The mind cannot receive the input if the body doesn’t exist ~ More of a medium, than intuitive.

The real transcends into the imaginary, which in turn dwells within the deemed reality – its the shadow, of the shadow.

(a desire, for desire itself – žižek)

Are these hypnagogic visuals something that binds the conscious and the unconscious state – i.e., do these visuals, however bizarre they may be, somehow present itself as the ‘in-between’ of the two different states? If hypnagogia is the liminal state between consciousness and unconsciousness, then the fascination lies in how this liminal state presents itself in an altered state. It’s like an open portal between two dimensions so that the portal itself is the enigmatic mixture that these two distinct dimensions present – in astral terms would be labeled as the ethereal plane.

It’s the specter of the common, that triggers anxiety of the fascination. The fractal-facial phenomenon, within the transcendental state of unconscious, escalates the fascination towards compulsion into the otherly.

-SS